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andylie says...

Today was a day in which I had the chance to continue (and nearly finish) Christmas shopping for my wife. Since she needed to help out a friend earlier in the day, I had the chance to take the kids to a nearby mall - and my daughter's opinion on assorting potential gifts proved extremely helpful as we selected appropriate gifts for my wife.

As I walked the mall with my kids, I thought about the various things in life for which I am thankful....

...for people to love. Matthew 22:37-40 describe who we are to love:

37Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'[b] 38This is the first and greatest commandment. 39And the second is like it: 'Love your neighbor as yourself.'[c] 40All the Law and the Prophets hang on these two commandments."

I love God and Jesus.  I love my wife and kids.  And I am learning to love so many more people, because I have Christ in my life.  I'll be honest, it's not easy, but I am thankful that He has given me the ability to love others. 

...for His provision.  In Mark 6:37-44, Jesus feeds a crowd of five thousand with only five loaves of bread and two fish.  He cares about my needs.  He cares about your needs.  I am thankful that Page and I have jobs, that we have a home, that we have reliable transportation (private and public transportation!), that we have clothes and everything we need to survive.  Everything else, frankly, is gravy.

...for His sacrifice and resurrection.  In Mark 15 and 16, Matthew 27 and 28, Luke 23 and 24, and John 19 and 20, Jesus dies a brutal death, but three days later rises.  He atones for our mistakes and wrongdoing, fulfilling God's need for a sacrifice, and exhibits God's grace and mercy as well because He became the sacrifice for us, instead of us dying for our own sins. I will be eternally grateful to Jesus for this.

Honestly, what more do I need?  What more do I need to ask for?  I have everything I need. 

Have a great Thanksgiving, everyone. See you on the flip side of this great day.

Filed under: Mark

Coops says...

 

I have seen some really nice integration on Facebook lately and this is another great example in the retail space.

Alvenda (creators of the 1-800-Flowers Shop tab) have created a shop for Mark Girl on their page. It enables fans to browse their online catalogue, make their selections and purchase all within the fan page.

Who needs a website when you can do everything via “The Book”!

 

Link: http://www.facebook.com/mark-girl?v=app_142582378572.

- Coops

Filed under: Mark.

cybergus says...

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core says...

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seekr says...

The interrobang is a combination of a question mark and an exclamation point. Many of us use this punctuation when we type ?!, but a real interrobang is a merger of these two symbols: ‽
Martin K. Speckter is credited with inventing the interrobang in 1962. He was an advertising executive, and needed a better way to express rhetorical questions in his copy. He designed the punctuation, and then solicited suggestions for what to name it. He chose interrobang, which combines the Latin for question (interro-) with a proofreading term for exclamation (bang).

should I not be looking for a way to map this char to my keyboard?! (or more appropriately, ‽)

Filed under: mark

Betaphats says...

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Mark Ong aka SBTG is one the most famous sneaker customizers in the world, and Owner and Chief Designer of the Royalefam clothing line. Although based in Singapore, his name is known the world over in the underground fashion, and sneaker enthusiast world.

FH: In your own words, briefly tell the readers who you are and what you do.

SBTG: I am Mark Ong aka SBTG. I run a brand called Royalefam and i am a punk rocker , freedom fighter , a husband, a leader, a voice for Asia and a contributor to the world’s fashion / street subculture.

FH: I know you got your start in the fashion game customizing sneakers; tell us a little about that.

SBTG: I started out patching up my ollie holes throughout the late 80s throughout the 90s. The SBTG name gained worldwide recognition in 2003 when I killed it in a custom sneaker competition. Since the popularity was growing and all the branding elements were ready, Royalefam apparel was born.

FH: Tell me a little bit more about your start as a sneaker customizer, since that is probably what you are most well known for.

SBTG: Its been a crazy ride and a great life experience to be able to have this as a career. I have gone from being on the top, with all the opportunities in front of me to being down and just cashing in. There has been a lot of self realizations and shifts in way of being throughout the past 2 years and now I am back with a strong team and I am recommitting to my craft to contribute to peoples lifestyle. It ain’t just about me anymore u know?

FH: Tell me how you got in to customizing sneakers, and did you have a long term plan to have your own apparel brand, or did you start out just wanting to be a sneaker customizer?

SBTG: Well back in the 80’s when i started skateboarding at about age 8 or 9, i didn’t have a big rotation of sneakers. as a matter of fact i only had one pair. Being heavily influenced by my dads artistic talents, most things around me were aesthetically driven. Patching the holes up wasn’t enough, I cherished what i had so i made sure they were patched up in a way that looked like it was designed that way. It had to look dope! I always wanted to be known for something, and I was very into sneakers all my life. I wanted so much to have my own sneaker / colorway so nothing could stop me. I actually wanted to have a clothing brand but it worked the other way. But the whole point is I basically threw away the key the minute i walked in that door. I told myself that this is gonna be it, I’m gonna be here for a while now.

FH: So your customizing basically started out as a basic desire to design your own sneakers?

SBTG: Yup, very accurate.


FH: Do you have a background in art and design besides having it run in your family?

SBTG: Besides getting all A’s in art classes throughout high school, I graduated with a diploma in electronic media design. The greatest lesson in the world of 72dpi was to push the envelope within a lot of restrictions. I kinda liked the challenge and got comfortable creating under such circumstances and eventually I dedicated my craft under the philosophy, evolve beyond your surroundings.

sbtgdunksb

Nike Dunk Low Pro SB 'SBTG'

FH: You got an opportunity to design a sneaker for Nike Skateboarding, and ended up designing one of the most popular and sought after pairs of Dunks Nike SB ever released…can you tell me a little about how that project came to be?

SBTG: I got a call from Ann (founder of Front Row Singapore) who was from Nike Singapore saying that she liked what I did and asked for me to come by their office for a chat. When I went there, I was presented the possibility of an opportunity of designing a Nike SB or a Nike considered shoe. [Editors Note: Nike Considered is Nike's 'Eco Friendly' or "Green" line of sneakers] Being a skateboarder all my life it was a natural for me to lean towards SB. The whole project was basically Ann taking a stand for me and I believe she went out of her way to make this happen. The project was then managed by my good friend Dennis Tan who did an amazing job making sure the shoes turned out the way I wanted them to. Whats ironic was that I already knew what the shoe would look like and I only spent 2 hours designing it.

FH: Did Nike allow you pretty much 100% creative control over the design?

SBTG: Yes, they did.

FH: Would you be open to working with Nike again?

SBTG: Always, i grew up with it.

FH: Do you feel like the SB helped draw attention to Royalefam the brand?

SBTG: Most definitely, the Nike SB has been my biggest milestone.

FH: You have something on your site called ‘Create your own’ but when you click on it, it says ‘coming soon’ – can you give us a hint about what that’s going to be about?

SBTG: Ever since we reinvented ourselves for the SBTG brand to be for everyone instead of just for “Mark Ong” We’ve begun to build a “design it yourself” program for everyone to create their very own pair of SBTG’s which they can purchase or simply download to show and discuss amongst friends. But to be honest, we discovered that we had started on the wrong foot and are stuck right now in terms of writing the program. So anyone out there who wants to contribute to this please email us!

FH: So are you envisioning something like Nike ID?

SBTG: Exactly, but with an extensive selection of camouflages and fabrics with as much freedom to play around with as possible. The whole idea is for the user to have free reign on designing their own shoe from the patterns and graphics that i have perfected over the past 5 years.

FH: Ok so programmers and people with that sort of knowledge should take note! Help SBTG get his SBTGID program up and running!

SBTG: Hahaha yeah!

FH: Tell us a little about the evolution of your design in terms of custom kicks, because the obvious thing anyone would notice looking at older customs and the newer ones, is that your customs have gotten much more detailed and intricate both in terms of designs, materials, and detailing.

SBTG: I have started to expand the vision and I’ve had the help of many talented individuals who are here to support the cause. It’s all about accepting help and sharing a common goal; and by bouncing ideas off each other, we’ve discovered new techniques of expression. the possibilities are really endless.

prison blues

SBTG 'Prison Blues' Dunk Low

FH: Would you say you go through phases where you’re just in love with certain materials? I’ve noticed that you’ve used selvege denim on every custom since the Paramounts, save for the Thrillers

SBTG: Yes, I tend to go through phases, but there is something really amazing about using selvage denim on a customized shoe. The part where the selvage meets the midsole is simply perfect, it fulfills form and function perfectly.

FH: Are all of your customs deconstructed? And for the benefit of our readers who may not know what that means, do you want to briefly break down the difference between a non deconstructed custom and a deconstructed/reconstructed custom?

SBTG: A deconstructed/reconstructed sneaker is when u dismantle certain parts of the shoe and reassemble it together with a replacement /additional component, and All SBTG custom sneakers are non deconstructed works. There is a certain line we do not cross in this craft; this is our way of expression and we think that if you are gonna cross that line, it might as well be a new manufactured model altogether.

RF Clothing

FH: Tell me about the origins of the Royalefam clothing line…did you start out with a full collection, or was it more gradual, with you just making tees and then moving on to a full collection?

SBTG: The Royalefam clothing line is an expanded form of expression that originates from the custom sneaker designs. It started with a few tee shirt designs that were pretty well received and evolved to a line with a bigger range. We have not done a full head to toe collection just yet.

FH: How did you sell your tee shirts in the beginning? Did you sell them to stores worldwide or just in Singapore? And what is the story behind the Acquired collab tee that Q-Tip from A Tribe Called Quest has been spotted wearing?

Q-Tip rocking Royalefam x Acquired tee

Q-Tip rocking Royalefam x Acquired tee

SBTG: Back then in 2004, I was working closely with a store called Ambush in Singapore. They offered to fund the manufacturing and stock it [Royalefame tee shirts] in their shop. So it was a natural step to take. As for the Acquired tee, I have always been good friends with Yu Ming from Freshnessmag, who was running Acquired clothing. We made a tee together, and he gave it to Q-tip. We became friends. A-trak was also rocking it in an issue of URB mag.

FH: When it comes to designing apparel do you have a general aesthetic? Clearly you use a lot of Military inspired designs. Tell me a little about your general aesthetic philosophy.

SBTG: I was recently told that my designs are very eccentric; you either love it or hate it. I love camouflage, regal militarism, punk / metal attitude. I am not subtle. I love to stand out. I am what you see in my designs; honest and true.

FH: Would it be safe to say that your designs are something of a marriage between classic military styles and symbols, and punk rock/metal style?

SBTG: Yes, you could interpret it that way.

FH: The Dead Generals collection saw your first Jacket; can we look forward to more Jackets from Royalefam?

Royalefam Triumph Jacket from Dead Generals Collection

Royalefam Triumph Jacket from Dead Generals Collection

SBTG: To be honest, even though Dead Generals was a great season and i enjoyed so much of it, we don’t have the capacity to run 2 mediums (sneakers and clothes.) We will be giving full out clothing seasons a break.

FH: Can you elaborate on that a little? Does this mean you’ll be sticking with tee’s and hoodies for a while? Or not even those?

SBTG: We will be sticking to more basic stuff like hoodies and tees for the moment. We have some basic denim and an MA-1 type jacket coming up as well.

FH: Do you have a vision for where you want the RF brand to go? Or are you kind of winging it and just going with the flow? In other words, would you eventually like to expand into full lines with pants, jackets, maybe even backpacks, hats, and other accessories, or does that not really interest you?

SBTG: RF will be a whole lifestyle brand designed by an army of talented designers; with everything from sneakers to furniture to bedsheets but the core will still be sneakers which we are building the base right now. Before we expand to that, I would really like to have a chance to build bigger lines from all my past seasons like Black Saigon, Dead Generals and Varsity Bones. There is so much more to explore from these lines.

FH: What do you mean? You would revisit the themes of past lines and reinterpret them for future lines? So it would be something like a Black Saigon 2 or Dead Generals 2?

SBTG: What i mean is that i have not fully expressed the potential of these past lines. I can see these lines to simply be manufactured Sabotage Sneakers.

FH: Cutting Nike out, just making your own sneakers from scratch?

SBTG: Build from scratch; not custom.

FH: That seems to be the next logical step for your brand…

SBTG: Yes, definitely.

Royalefam Official Site
SBTG Custom Kicks site
Become a fan on Facebook

This entry was posted on Wednesday, October 14th, 2009 at 11:14 pm and is filed under Accessories, Kicks, Skateboarding, Style, Uncategorized, art, design, fashion, gear, interview, streetwear. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

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vanderkok says...

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[ I have heard different explanations of the "CAMEL....EYE OF NEEDLE " ANALOGY quoted as being a saying of Jesus in Mark (10.25) & MATTHEW & even in the Catholic church a few months ago I heard the alternative explanation (as shown here) but this morning I heard the "traditional" explanation (which the following calls the "Sunday School version"), ultimately I suppose it doesn't matter all that muuch other than to understand that worldly attachment can prevent spiritual growth & ultimately, if bad enough, can prevent salvation because if you love the world & your possessions more than God, you will not be invited into heaven (in fact, you, yourself, have refused the invitation) : "Just where is that gate in Jerusalem? "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." (Matthew 19:24) For the last two centuries it has been common teaching in Sunday School that there is a gate in Jerusalem called the eye of the needle through which a camel could not pass unless it stooped and first had all its baggage first removed. After dark, when the main gates were shut, travellers or merchants would have to use this smaller gate, through which the camel could only enter unencumbered and crawling on its knees! Great sermon material, with the parallels of coming to God on our knees without al our baggage. A lovely story and an excellent parable for preaching but unfortunately unfounded! From at least the 15th century, and possibly as early as the 9th but not earlier, this story has been put forth, however, there is no evidence for such a gate, nor record of reprimand of the architect who may have forgotten to make a gate big enough for the camel and rider to pass through unhindered Variations on this theme include that of ancient inns having small entrances to thwart thieves, or the story of an old mountain pass known as the "eye of the needle", so narrow that merchants would have to dismount from their camels and were thus easier prey for brigands lying in wait Mangled Greek maybe? There are some differences in the transmitted Greek. The needle in Matthew and Mark is a rafic. In Luke it is a belone. But both are synonyms for needles used in sewing but Luke's is more likely to be used by a surgeon than a seamstress. Another possible solution comes from the possibility of a Greek misprint. The suggestion is that the Greek word kamilos ('camel') should really be kamêlos, meaning 1'cable, rope', as some late New Testament manuscripts 1 actually have here. Hence it is easier to thread a needle with a rope rather than a strand of cotton than for a rich man to enter the kingdom. A neat but unnecessary solution A variation on all of the above is that the needle was a 6 inch carpet needle and the rope was made of camel hair- but this is again clutching at straws or camel hair, and s an unnecessary emendation. Makes sense in Aramaic 2 An alternative linguistic explanation is taken from George M Lamsa's Syriac-Aramaic Peshitta translation 2 which has the word 'rope' in the main text but a footnote on which has the word 'rope' in the main text but a footnote on An alternative linguistic explanation is taken from George M Lamsa's Syriac-Aramaic Peshitta translation Matthew 19:24 which states that the Aramaic word gamla means rope and camel, possibly because the ropes were made from camel hair. Evidence for this also comes from the 10th century Aramaic lexicographer Mar Bahlul who gives the meaning as a "a large rope used to bind ships". (cf. http://www.aramaicnt.org/HTML/LUKE/ evidences/Camel.html) Some have even suggested a pun in Aramaic between camel and gnat or louse from the Aramaic kalma 'vermin, louse' 3 refers the saying to a literal camel and needle, so we are not meant to reason away the apparent difficulty of getting a camel through a needle's eye. For the difficulty is not apparent it is real, and not be solved by textual trickery but by taking the ludicrous language at face value What we have instead then, I believe, is a beautiful Hebrew hyperbole, as in the tree sticking out of one's eye whilst one is removing a speck in another's eye! Indeed 4"They do not show a man a palm tree of gold, nor an elephant going through the eye of a needle." 4 This first instance concerned dreams and their interpretation and suggested that men only dream that which is natural or possible, not that which is unlikely ever to have occurred to them. 5"… who can make an elephant pass through the eye of a needle." 5 In this case, the illustration concerns a dispute between two rabbis, one of whom suggests that the other is speaking "things which are impossible" The camel was the largest animal seen regularly in Israel, whereas in regions where the Babylonian Talmud was written, the elephant was the biggest animal. Thus the aphorism is culturally translated from a camel to an elephant in regions outside of Israel. The aim is not, then, to explain away the paradox and make the needle a huge carpet needle for, elsewhere, the Jewish writings use the "eye of the needle" as a picture of a very small place, "A needle's eye is not too narrow for two friends, but the world is not wide enough for two enemies." 6 a very small place, "A needle's eye is not too narrow for two friends, but the world is not wide enough for two enemies." 6 . The ludicrous contrast between the small size a very small place, "A needle's eye is not too narrow for two friends, but the world is not wide enough for two enemies." . The ludicrous contrast between the small size of the needle's eye and the largest indigenous animal is to be preserved for its very improbability rich, who must be seen as righteous by God by dint of their evident blessing, can't be saved, who can be?". Later Christians have turned this around to portray wealth as a hindrance to salvation, which it can be – but no more so than many other things, when the message is that salvation is impossible for all men for it comes from God alone But beyond impossibility is possibility with God for, elsewhere, a Jewish midrash records 7"The Holy One said, open for me a door as big as a needle's eye and I will open for you a door through which may enter tents and [camels?]" 7 In other words God only needs the sinner to open up just a crack for him and God will come pouring in and set up room for an oasis. God only needs a 'foot in the door' so to speak. This is similar to the Talmudic use of two Hebrew letters, one which represents God holiness ('Q' Qoph, as in qadôsh 'holy') and another representing evil ('R' Resh, as in ra' 'evil'), in a story told for the purpose of teaching the Hebrew alphabet and Jewish morals. It is said that 'q' has a separated opening in order that should 'r' repent he may enter into God's holiness through the small opening A brief survey of sermons or search on the Internet reveals how many perpetuate the myth of the small gate in Jerusalem. Victorian travellers to the Holy Land even claim to have been shown it. The inaccuracy may appear harmless but it is neither good scholarship nor good exposition. The exaggerated and contrasted size is deliberate and s not an overt judgement on riches or poverty. Jesus reflects on how hard it often is for the rich to enter the kingdom of God. The riches are a distraction and hard to share if one is too attached to them. The disciples' incredulity is that if even the rich cannot be saved, who can? But the verdict is that even the rich, not only the rich, wil find it impossible to save themselves – but with God all things are possible Notes about Andrew's neck and began to beat him, saying: You are a wizard, why should I do so? 14 Peter saw it and told him to leave off. He said: I see you are wiser than he. What do you say? Peter said: I tel you this: it is easier for a camel to go through a needle's eye than for a rich man to enter the kingdom of God. Onesiphorus was yet more angry and took his garment off Andrew's neck and cast it on Peter's and haled him along, saying: You are worse than the other. If you show me this sign, I and the whole city will believe but if not you shall be punished. 15 Peter was troubled and stood and prayed: Lord, help us at this hour, for thou hast entrapped us by thy words. 16 The Saviour appeared in the form of a boy of twelve years, wearing a linen garment 'smooth within and without', and said; Fear not let the needle and the camel be brought. There was a huckster in the town who had been converted by Philip; and he heard of it, and looked for a needle with a large eye, but Peter said: Nothing is impossible with God rather bring a needle with a small eye. 17 When it was brought, Peter saw a camel coming and stuck the needle in the ground and cried: In the name of Jesus Christ crucified under Pontius Pilate I command thee, camel, to go through the eye of the needle. The eye opened like a gate and the camel passed through; and yet again, at Peter's bidding. 18 Onesiphorus said: You are a great sorcerer: but I shall not believe unless I may send for a needle and a camel. And he said secretly to a servant: Bring a camel and a needle, and find a defiled woman and some swine's flesh and bring them too. And Peter heard it in the spirit and said: O slow to believe, bring your camel and woman and needle and flesh. 19 When they were brought Peter stuck the needle in the ground, with the flesh, the woman was on the camel. He commanded it as before, and the camel went through, and back again. 20 Onesiphorus cried out, convinced and said: Listen. I have lands and vineyards and 27 litrae of gold and 50 of silver, and many slaves: I will give my goods to the poor and free my slaves if I may do a wonders like you. Peter said: If you believe, you shall. 21 Yet he was afraid he might not be able, because he was not baptized, but a voice came: Let him do what he will. So Onesiphorus stood before the needle and camel and commanded it to go through and it went as far as the neck and stopped. And he asked why. 'Because you are not yet baptized.' He was content, and the apostles went to his house, and 1,000 souls were baptized that night." ( Testament, M R James, Oxford: Clarendon Press, 1924, p459) Testament, M R James, Oxford: Clarendon Press, 1924, p459) More material like this can be found in our bible course " The Difficult Sayings of Jesus" and Hebrew Unit N, Hebrew in the New Testament. (See: http://www.biblicalhebrew.com/nt/camelneedle.htm )

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vanderkok says...

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10/9/09 STILL READING, GOOD STORY, but the KIDS DIDNT GET IT. i might as well have been READING to the WALL

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Betaphats says...

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I got so bored, and i bought an Iphone App for Bryan cause I do not have an iphone :)

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c-dogg says...

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An in-depth interview with the members of notorious rock band called 'The Saving Grace', where my aggresive - yet subtle - interviewing technique reveals the hidden depths of these depraved troubadours.

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